By Jimanze Ego-Alowes
Many writers have taken on the charitable work of advising the incoming governors on how to run their states. Well, that is the spirit of it. Democracy demands that citizens participate in the governance of their states. And that participation need not end with voting. Citizens must keep an eye on the proclivity of men of power to derail the common good, often as driven by their ego.
Above all, citizens must help the governors set the agenda. And when it is feasible, citizens must make technical contributions on how to drive the state into progress. No one man, least of all the man of power, knows it all. But pretending he knows it all is the ever present danger of possessing public power.
Too often, the possessors of public power, the governors, presidents and even mayors, take it that they are a genius apart. They are not. And this is especially important for Emeka Ihedioha, the new man elected to run Imo. Ihedioha has beaten Rochas Okorocha and his connections, including the infamous in-laws, to clinch the seat. The fact of it is this. Okorocha is a poster boy of a guy who thinks he is specially gifted. In fact, Okorocha takes it he is a genius.
Well, given Okorocha’s background or lack of it, especially in matters of knowhow and knowledge, one can empathize with him. A man, an Okorocha or whoever else, cannot give what he lacks. Someone asked: is that the story of Okorocha? And I advised we leave that to historians.
Anyway, here is the danger for Ihedioha. Those who helped Okorocha to consolidate the delusion that he is special being are still around and about in Owerri. And Owerri here stands for the bureaucratic game makers, political fixers, and the so-called traditional institutions, etc. It is these persons that Ihedioha needs to watch out for, from day one.
And the best way to do this is to take Okorocha as an arch-model. That is, as a definitive guide of what not to do and how not to do things. Perhaps it is indicated that a caricatured statue of Okorocha, perhaps donning a dunce’s cap, be made. In the China of Chairman Mao, such caricatures were routinely done, if only to help sanitize political morality.
Anyway, the signs are that Ihedioha is opening up. And this is against the backdrop of Okorocha’s infamous closing in. For instance, where Okorocha ran Imo like only his family and connections mattered, Ihedioha is calling up an Imo-wide committee to help guide his strategy of governance. Though this should have been made earlier, pre-election, but it is better late than never.
The important point is that he is opening to ideas other than his. That is all governance comes to. Best practice administrations all over the world run and are run along those lines. And it starts with the humility of the greatest of leaders to come to grips with a simple fact. It is that no one man is created to be both leader and thinker. In other words, no man can be both Buddha and Caesar. If he tried, he ends up a Caligula; he ends up an Okorocha.
The Greeks term the greed to be Buddha and Caesar, hubris. For the Igbo the word is, eze onye agwalam. History shows that the rite or concept of hubris or eze onye agwalam, has never served any man well. Records are full of every single eze onye agwalam ending up ruining his own funeral. How? It is that at the hour of his death, eze onye agwalam begins to ask belatedly; where did I get it wrong? Can one in honesty not conjecture that Okorocha is asking himself such questions?
To summarize, the best governors are those who, like the legendary King Arthur, govern from roundtables and not thrones. The roundedness in roundtables are others inviting. The forbiddingness of thrones are others excluding. That is all I have to say for now.
The book is a kingdom of power
Plus or minus, man has not invented any greater act than the book. So to do a book is the single greatest act of man. In fact, it might be safe to say that the nations that have produced the finest books have been the dominant powers of the world. In other words, that America and the rest of the West rule the world is not because they are white. They do because they have produced the most generative books.
But there is a caveat. Books are not just bounded papers bearing inscriptions. Books, in the sense that they have historical or civilizational import, are first and above all vehicles for ideas. So, if a book is not bearing and propagating new ideas, it is merely a book, that is in the nominal sense.